Ascension of our Lord: "Jesus' Homecoming"

Ascension of our Lord – May 29^th, 2014

Redeemer Lutheran, HB

Acts 1:1-11; Ephesians 1:15-23; Luke 24:44-53

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

Have you ever wondered what it was like to see Jesus’ ascension? Was it like Buzz Light Year – to infinity and beyond – or was Jesus like Superman, leaping tall clouds with a single bound? Or was Jesus’s ascension like a royal coronation in a movie – maybe Lord of the Rings or Narnia, something truly fantastic to behold? Now that’s a bit closer to the truth of the matter.
 

I think St. Luke must have had the same questions about Jesus’ ascension that we do. He includes it at the end of his gospel and its sequel, right at the beginning of Acts. Of course this wasn’t just to satisfy Luke’s own curiosity; He wanted to report the eyewitness accounts and events as they happened. So, this is what he reports in Acts:
 

…As they were looking on, he was lifted up, and a cloud took him out of their sight. And while they were gazing into heaven as he went, behold, two men stood by them in white robes, and said, “Men of Galilee, why do you stand looking into heaven? This Jesus, who was taken up from you into heaven, will come in the same way as you saw him go into heaven.”
 

That’s it. Pretty simple really. No rocket-man-Jesus burning out his fumes in the stratosphere or riding the magic carpet off into the clouds. Remember the angel’s words: “This Jesus…will come in the same way...” Jesus is the Word made flesh. He is bone of your bone and flesh of your flesh – in his life and suffering, in his death and resurrection, and in his ascension and reign in heaven. Jesus keeps his humanity and exalts it to the throne of God. Yet, Luke keeps the dramatics on low.
 

Because Luke wants us to know more than just the manner in which Jesus ascended. He doesn’t want us to miss out on the reason why Jesus ascended. And part of the answer to that question can be found in the short writings of one pastor who wondered what Jesus’ ascension was like from God’s perspective. Here’s what he wrote:
 

“Now he was going home….In seven words the years of labor and sorrow end: “While they beheld, He was taken up.” …There were no bells and banners on earth, but surely all the trumpets on the other side sounded as they had never sounded before…
 

Surely the chiming golden bells of heaven sang their welcome, and angel choirs intoned the song of the throne: “Worthy is the Lamb that was slain to receive power and riches and wisdom and strength.”…On the anvils of God the nails had been forged into the scepter of a king…. “He was taken up.” The angel hosts sweep to either side, leaving the way clear to the Eternal Light that no longer blinds the eyes of us who stand gazing after Him….He leads a procession from the ends of time and space, all the harvest of all the white fields the world has ever known, the pilgrims of the night who come at last to the dawn of an everlasting day…. “He was taken up.” The child of the manger, the praying heart on the starlit lanes of Galilee, the hunger in the wilderness, the weariness of the Sychar Well, the tears of the Garden and the Hill, the thirst of the Cross – all over now….The robes of; the Transfiguration once momentary, now clothe Him forever, and angels and archangels sound the great doxology of His waiting Church: “Thine is the kingdom and the power and the glory forever and ever.” …
 

The Ascension did not take Jesus away….It brought heaven near….His homecoming has made heaven a home for us who still walk far from home” (O.P. Kretzmann, Homecoming in The Pilgrim, Concordia Publishing House, 1944: p. 14-15)
 

Sometimes we’re tempted to think of Jesus’ ascension like his going away party. But that couldn’t be farther from the truth. Jesus’ ascension isn’t Jesus leaving his church. Jesus isn’t gone. Jesus ascends to the right hand of God. A position of power and authority. It’s a grand homecoming. A victorious, joyful day.
 

Christ’s saving work is completed. He sits down because he’s finished his course. Ran the race. Won the battle. Charged into the jaws of our sin and death and come out alive on the other side of the grave. And he did it all for you.
 

Yes, Ascension is Jesus’ homecoming, but it’s also yours. Jesus doesn’t ascend alone. Miraculously and remarkably, in Jesus’ exaltation, our humanity is exalted along with him. Jesus doesn’t shed his humanity like a snake skin, but he rules and reigns in heaven as the God-Man; the Word remains flesh.
 

“Because He has taken all you are into all He is, and made it everlastingly His own, you ascend with Him. God “raised us up with Him, and seated us with Him in the heavenly places, in Christ Jesus,” (Eph 2:6). God’s throne is not unmanned; it is occupied by the man who contains all men within himself. The divine throne is crowded with humanity. One small sitting down for Jesus, one giant uplifting for mankind” (Chad Bird).
 

As the famous Christian apologist and writer (G.K. Chesterton) once said, Christ is the Everlasting Man. And so in Christ each one of us is an everlasting man. In Baptism you die and rise with Christ. And in Jesus’ ascension you ascend too.

 

Jesus Ascension is good news for you, for the church, and for the world.
 

Jesus isn’t gone. He’s ascended. He rules and reigns in heaven for you, as your brother in your humanity. As your savior in his death and resurrection. As your advocate before the Father. As your mediator and great high priest.
 

Jesus’ ascension means that He is at the right hand of God. That means Jesus is wherever His Gospel is being preached. The Gospel is Good News. That Jesus has taken away your sins by His death on the cross and that He has conquered sin, death, devil and hell by his death and resurrection. That in our Lord's Ascension you are safe and secure.

For Jesus has taken to the Father all of our righteousness and salvation and the Devil can't take it away from Him. It's like the big kid who holds the ball up in the air so that the little kid can't jump up and get it away from him. Just so, the Devil would love to snatch us and our righteousness away from Jesus, but he can't do it. He's powerless now that Jesus has ascended and been crowned with glory. Now that’s Good News – the best news! Your sins are forgiven. Jesus paid their price. Nothing stands between you and God anymore. And if the Devil wants to get to you, he's got the ascended and glorified Son of God Himself to deal with!

This is what Jesus’ Ascension is all about. When Jesus ascends to the right hand of the Father, what He's really doing is now going all over the earth through the preaching of the Gospel. Though hidden to our eyes, He is everywhere the Gospel is preached to the ends of the earth, to all creatures.

Do you see the blessed irony there: when Jesus seems to be going away, He's actually going away in order to go everywhere. When it seems as if Jesus is leaving us behind, He's preparing to go around the world wherever repentance and forgiveness are preached in His name. Jesus’ Ascension is your guarantee that where Christ's Word is preached and His sacraments given, there He Himself is forgiving and saving sinners.

So today we join the disciples in the new temple, the Lord’s house, the body of Christ - the one, holy, catholic, and apostolic church. And we join in rejoicing in the

 

immeasurable greatness of his power toward us who believe, according to the working of his great might that he worked in Christ when he raised him from the dead and seated him at his right hand in the heavenly places, far above all rule and authority and power and dominion, and above every name that is named, not only in this age but also in the one to come. And he put all things under his feet and gave him as head over all things to the church, which is his body, the fullness of him who fills all in all.

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

Easter 6 Sermon: "First Comes Love"

+ Easter 6 – May 25th, 2014 +

Redeemer Lutheran, HB

Series A: Acts 17:16-34; 1 Peter 3:13-22; John 14:15-21

In the Name of + Jesus. Amen.

 

At first it might seem Jesus’ words in John 14 sound a bit out of place next to Paul’s bold defense in Athens or Peter’s declaration of holy suffering, holy baptism, and defending the faith in holiness.

If you love me, you will keep my commandments.

But there’s (at least) one common thread woven between all three readings: love from Christ to his disciples, and love from his disciples to God and the neighbor. Or quite simply, love and works. And before you break out into mental jumping jacks, it’s not a chicken and egg scenario. Which came first works or love? Jesus is quite clear: love then the deeds; not, deeds then love.

In John 14, Jesus keeps his disciples – and promises to send the Holy Spirit to continue keeping them – as they love and keep his commandments. Christ’s love sustains and keeps the disciples as they love and live in his word and teachings.

In 1 Peter 3, Jesus’ love is revealed in this righteous death for us the unrighteous. And our love to the neighbor is revealed in making a defense for the reason for the hope that is within us, and doing it with gentleness and reverence, having a good conscience…how? In Baptism where you received that holy, humble, and clean conscience before God. And so your neighbor is whoever is close to you on the roads, in your home, at church, or in your communities. God places people in your life in order for you to make a defense for the hope that is in you…even when, especially when, you are slandered and reviled for doing good.

Sounds like Paul in Act 17. The Greeks called him a babbler. Foreigner. Preacher of strange divinities. The Epicurean and Stoic philosophers brought him to the Areopagus – a public forum or marketplace of ideas - to be a circus pet, someone who would entertain their ears with a new teaching. And Paul revealed God’s love by making a well-crafted and faithful proclamation of Jesus’ resurrection.

If you love me, you will keep my commandments.

First comes love. And this is opposite of the world’s love. According to our Old Adam love is a transaction, a deal to be made, and strings attached. Don’t just tell me you love me; show me. But really, who needs your love and good works, God or your neighbor? Listen to Paul again: “God is not served by human hands, as though he needed anything.”

God doesn’t need your good works but your neighbor does. That’s how you love him, by loving the neighbor. Not for yourself. That’s not a good work. Love as response, not reward. That’s the pattern.

Christ’s love is opposite of the world: giving unconditionally. It’s about sacrifice and forgiveness, not merit and reward. And that’s how Christians are called to live. We love because Christ first loved us. We keep Christ’s commandments and Word because Christ keeps us, fulfilled the commandments for us, laid down his life and rose again for us.

 

But again, this is opposite of the way the world loves. There’s always a catch we say. That’s the way the Greeks worshiped in Athens. And, here, Paul’s observation about Athens still holds true today: “men of Athens; I perceive that in every way you are very religious.”

 

All of life is liturgical; it’s  full of ritual. From the time we get up, whatever your morning ritual is, to the time we go to bed. And ritual isn’t just a part of our personal lives. It’s life. G to a USC or UCLA game – there’s liturgy and ritual all around you: game day traditions, seasons, proper vestments, saints, songs, stadiums. Wherever we go the objects of our worship surround us. We’ve a plethora of altars dedicated to the pantheon of our unknown gods.

 

And don’t forget the popular cliché: “I’m spiritual, not religious.” Ironically, that’s a religious statement. A claim to truth. A confession: for Old Adam’s god of choice is to worship the trinity of me, myself, and I.

So don’t fall for the old canard that people don’t like the liturgy. It’s not that people don’t like ritual, liturgy, and routines. It’s that our sinful flesh doesn’t like anything which points us away from and outside of ourselves and onto Christ and his work for us. There’s a little Epicurean and Stoic philosopher in each of us, always looking for something new to scratch our itching ears, something new and entertaining.

In many ways our culture is similar to the Athens that Paul encountered. You don’t have to go to the marketplace or the Areopagus; just have to go online. It’s all there. All 31 religious flavors and then some. Angry atheists. Skeptical skeptics. And we, as the baptized priesthood of Christ are given to be His apologists, to give a defense for what we believe and why.

And yet we don’t. Perhaps we don’t know why we believe what we believe, or even what we believe. And there’s no need for that. We all have Bibles, Bible classes, the Confessions.

Maybe we don’t speak because we think in terms of success and failure. We’ve bought into the world’s notion of performance, as though we were salesmen and the church is a business. Paul didn’t worry how many believed or not in Athens. That was God’s business. Paul’s business was to declare and defend the Gospel. You can’t fail except not to open your mouth, when called upon, to speak. Not like a religious nutcase. But simply in your daily life. When you live as one who has hope because Christ has risen, people will want to know what makes you stand out – that’s a good thing.

But really we don’t speak because we are afraid. Afraid of the ridicule from others. Maybe they’ll laugh, call be a babbler and a fool. Paul faced the same.  And yet, like Paul, you know the truth: that the ungodly stand justified before God because of what Jesus did – His perfect life, His death, His resurrection. Sinners stand forgiven. Children of Adam are declared to be children of God. Death is not the end of life but in Christ is the beginning of eternal life. You know where to find Christ to save you and for you to worship Him: in the preached Word, in the Sacrament, joined to His Body the church. You know these things.

And yet we’ve all failed. It’s easier to talk about sports or the weather or anything but the most important thing.

But our silence is our sin. Thankfully, that sin and all sins are washed away, just like our sin of failing to love God and keep his commandments and love our neighbor. Baptism washes it all away. Clean.

A good conscience through the resurrection of Jesus Christ. We are free, forgiven people. We have nothing to lose because we have everything in Christ. We have nothing to fear, because faith in Christ trumps all fear. We have no reason not to speak, because it’s not we who are speaking but Christ who works in and through us and the Spirit of truth He sends to us.

So, how does a Christian go about loving God and keeping his commandments? Do you have a manual? Is it to be like St. Paul?

No, but by dropping dead and rising again in Baptism. By the Law killing us and the Gospel making us alive. Sin enslaves. But Christ’s death for your sin sets you free. And if the Son sets you free you are free indeed. Free to love. Free to keep his commandments. Forgiveness means freedom. Freedom to fail, freedom to risk, freedom to worship, freedom to speak. Freedom even to suffer for the sake and name of Christ. “Blessed are you when others revile you and persecute you and utter all kinds of evil against you falsely on my account. Rejoice and be glad, for your reward is great in heaven…

For Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God

You are forgiven and freed to stand before the scoffers and the skeptics as well as the genuinely curious and tell them the reason for the hope you have in this life. Not like Darth Vader says by searching your feelings. But on account of the sacrificial blood of Jesus your sins are forgiven, you are justified before God, you are covered with a righteousness not your own but that of Christ’s, that because He lives, you will live, and that not even death can separate you from God’s love in Jesus Christ, that in Baptism you are united in his dying and rising, that in the water you have a real washing away of sins. Baptism saves you, just as it did Zoey this day; that in the Supper you personally receive the tokens of His sacrifice, His own Body and Blood, that Christ speaks the words of forgiveness into your ears through the pastor He sent to you.

What’s more, Jesus doesn’t abandon you as orphans. He gives you the Holy Spirit who prepares you to make a defense to anyone who asks you what you believe and why.

And it’s Christ’s love keeping you even as you struggle to keep his commandments and love one another. Jesus knows it’s a struggle. He knows we are weak. He knows our guilt, sin, and death. He knows it all better than you know yourself. But as much as you struggle and wrestle and die to sin, Christ has struggled and wrestled harder for you, even to the point of death on the cross. As much as you strive to keep the commandments, know that Christ has perfectly kept them for you. And he perfectly keeps you in his dying and rising.

It is not your love for others that sustains your faith in Christ, but Christ’s love for you that sustains you in your love for others.

And it is Christ’s love that keeps you, even as you keep his commandments and love one another.

In the Name of + Jesus. Amen.

Easter 5 Sermon: "The Way of Truth and Life"

+ Easter 5 – May 18^th 2014 +

Redeemer Lutheran, HB

Series A: Act 6:1-9; 7:51-60; 1 Peter 2:2-10; John 14:1-14

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

Context. Context. Context. That’s said not only for emphasis but because it’s dangerous to read only one bible passage and then close the book and go on using that bible verse like an Oprah quote on a Starbucks coffee cup. Someone even wrote a little booklet called “Never Read a Bible Verse”. In other words, don’t just read one; read more; read several. Take a moment or two to study the verses before and after. Look at the chapter and that verse’s placement in it. Then look at the surrounding chapters. Context is incredibly important. Today’s Gospel reading is a good example of why.

“Let not your hearts be troubled. Believe in God; believe also in me.  In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?  And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.” 

What’s Jesus saying here? If you only read today’s reading you wouldn’t have the whole picture. Why are the disciples troubled? Why does Jesus comfort them? Where’s Jesus going? How does he prepare a room for us?

Of course, looking at the context doesn’t always answer all our questions, but hopefully it helps us ask the right ones. So that we ask them on the basis of God’s Word and not whatever we feel this or that passage means to me. That’s about as helpful as reading a book in the dark with sunglasses on.

One simple, three-word question that will help us when reading the Bible: “what’s the context?”

John 14 lands right in the middle of the Holy Thursday events. Jesus and his disciples are in the upper room. In the previous chapter there was the feet washing. The Lord of all became the servant of all. And he established the Lord’s Supper to feed us with his body and blood for our forgiveness. Take eat; this is my body. Take drink; this is my blood shed for you. Quite a lot going on that Thursday night, isn’t there!

And just before our reading today in John 14, Jesus told the disciples that one of them would betray him. He told Peter that he would deny him three times before the rooster crows. And shortly before all of that Jesus predicted his suffering and death. Now there’s some delightful dinner conversation.

No wonder the disciples are uneasy, confused, and doubted. And we have a lot in common with the disciples. We don’t always understand Jesus’ word, no matter how many times Jesus repeats it. We don’t always trust his word and his will. Like the Jews whom Stephen addresses in Acts 7, we’re a stiff-necked people. And though we probably haven’t picked up stones to throw at any of our neighbors recently, we’ve all committed murder in our hearts towards those around us whether at home or church or anywhere else. We’ve received the Law, and we’re no better at keeping it than Israel was. Yes, we’re right there with the disciples in that upper room, confused, scared, and sinful.

But then Jesus speaks. Into the chaos of our uncertainty, he speaks a trustworthy, dependable word.  Into the darkness of our doubt and bewilderment, he speaks brings the light of hope and life eternal.  Into our troubled hearts he brings a word of consolation:

Let not your hearts be troubled.

For as many times as we have misunderstood God’s Word, Jesus speaks to us again and again. He doesn’t give you the silent treatment. He is patient, slow to anger and abounding in steadfast love. For as many times as we’ve failed to trust his promises and provision for us, Jesus perfectly trusts in the Father’s Word and will for you, on your behalf. That’s what he was doing in that upper room, and in the garden, and during that trial, and on the cross – all for you.

Jesus’ word of comfort is greater than your fear. Jesus’ death is greater than your guilt. Jesus sacrifice on the cross is greater than your sin and the joy of his resurrection is greater than your shame, replacing it with unending, eternal joy.

In my Father's house are many rooms. If it were not so, would I have told you that I go to prepare a place for you?  And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.” 

We join Thomas in wondering: “Lord, we do not know where you are going. How can we know the way?” None of the disciples get it until Jesus dies and rises. Thomas was thinking in terms of a trip, like heading up to Big Bear or out to Catalina. Problem is, you can’t get to heaven with a GPS; it’s not that kind of place. You need more than a guide or a Sherpa. You need the promise Jesus gives:

 “I am the way, and the truth, and the life. No one comes to the Father except through me.  If you had known me, you would have known my Father also. From now on you do know him and have seen him.”

Jesus doesn’t show the way, as though the way to the Father was to do certain things, to imitate what Jesus would do. Moses showed the way; Jesus is the Way. Jesus doesn’t simply speak the truth; He is the Truth. His Word is truth and life. And Jesus doesn’t simply give life, He is the Life. He is your life.

Jesus is the way, the truth, the life…for you and for all.

That’s how he prepares a place for you. By living for you. Keeping the Law for you. Suffering for you. Bleeding, praying, and dying for you. By descending to hell, rising from the dead, and ascending to heaven for you. So if you want to know if heaven is for real, I don’t suggest starting at Barnes and Noble or your local movie theater. Look to Christ. Listen to his Word. What could be better than that?

And if I go and prepare a place for you, I will come again and will take you to myself, that where I am you may be also.  And you know the way to where I am going.” 

For you are living stones, being built up into a spiritual house. A many-roomed house. Not a deluxe apartment in the sky, but a holy house. The Lord’s house. One house. One Lord. One faith. One Baptism. One God and Father of us all. And he’s brought you here to this his house to baptize you, teach you, declare his promises to you, and feed you with forgiveness, life and salvation. 

Jesus is busy with his heavenly housework, in the church on earth and in heaven, preparing a place for us, and preparing us to tell other people of their place in heaven too.

Jesus goes on to say to his disciples that they will do even greater works than He has done. He’s going to the Father by way of His own death and resurrection. He will send the Spirit upon His church, and gathered in His name greater works than all the miracles Jesus ever performed would be done. Sinners would be justified in His Name and stand before God’s judgment acquitted. Men and women from every tribe and nation and language would be baptized, washed in the rebirthing and renewing bath of water and Word and become new creations in Christ.

 Through the words and works of men, God gathers to Himself a holy nation, a chosen people, a royal and holy priesthood to declare the praises of Him who called them out of darkness into His marvelous light. That’s the work and message of Church, to proclaim Christ crucified and risen for the forgiveness, life, and salvation of the world.

And then there’s Jesus often misunderstood phrase:

“Truly, truly I say to you whatever you ask in my name,” Jesus says, “this I will do.”

“Lord, won’t you buy me a Mercedes Benz?” Nope. Remember the word of the day: context! Not the way of prosperity, name it and claim it preachers. God isn’t a divine vending machine or a magic genie in a bottle. Read the verse in context: “that the Father may be glorified in the Son.” Those are the prayers that come with this guarantee. What brings glory to the Father in the Son.

And what glorifies the Father in the Son? In John, especially, it’s when Jesus is lifted up high on a cross and dies. That’s His hour of power, His moment of glory when the Father is glorified in Him. And that is your moment of glory too, when you died with Christ in His death, and through Baptism were buried with Him, and rise to new life. Your reservation’s already made in Jesus’ dying and rising. And your place in heaven is prepared.

Therefore, “Let not your hearts be troubled.”

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

Sermon for Easter 4: "Christ the Door Sunday"

+ 4^th Sunday of Easter 2014, May 11^th +

Redeemer Lutheran, HB
Series A: Acts 2:42-47; 1 Peter 2:17-25; John 10:1-10

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

Today is often called Good Shepherd Sunday but what do we hear from John’s apostolic pen?

I AM the door.

How ordinary. I AM the Door? C’mon, really?! What about I AM the good shepherd – now there’s some rich biblical imagery. Or I AM the way, the truth, and the life – there’s something we all need in this post-modern age. Or how about I AM the vine or I AM the resurrection and the life – that’s understandable. Even Jesus saying I AM the morning star or I AM the alpha and the omega – makes more sense.

But I AM the door? What are we supposed to do with that? There are plenty of Christ the Vine, Light of Christ, or Good Shepherd Lutheran churches. Ever seen a Christ the Door Lutheran Church? That’s what I thought. And I’m guessing that for most of us doors probably don’t light your fire. Then again, people are strange.

 I AM the door. What does that mean?

Aren’t doors, as Jim Morrison reminds us, a way for us to break on through to the other side? Aren’t doors just a way to get from point A to point B? There’s nothing significant about a door…or is there.

Although this 4^th Sunday of Easter is most commonly known as Good Shepherd Sunday, today could just as well be Christ the Door Sunday. Jesus is behind both titles: Door and Shepherd. Jesus is both Door and Shepherd. And John’s Gospel records the why and how.

Jesus, the Good Shepherd, is our Door to eternal life.

 Now of course, doors come in all shapes and sizes: round doors that lead to holes in the ground, automatic sliding doors that make you feel like a Jedi knight, doors that open up perhaps from a police box or a wardrobe – into a room or a whole new world that’s bigger on the inside. Doors are an important, a vital part of our daily life. So it is for our life in Christ.

I AM the door.

Doors vary in form and function, but in the Christian church there is only one door and it only comes in one shape: Jesus crucified. This doorway of the cross is an eternal portal. And it’s both narrow and wide.

It is a narrow door through which the last come first; a door through which it is easier for a camel to pass through the eye of a needle than for us who are rich in trespasses to enter in. It is a narrow door and we must be stripped of our self-righteousness, pride, and sin in order to fit through it. We must lose our life in order to find it in Christ.

And yet this door of Christ Crucified is wide. It is wide enough for all sinners to enter and find rest in Christ’s sheepfold. For as bad and as great as our sin is, it’s not greater than Jesus’ cross. There’s no sin and no sinner for whom Jesus did not die. Jesus’ death and resurrection is greater than your sin, my sin, and the sin of the world. Jesus cross is a door large enough to swallow up your death, guilt, and sin. Jesus took it all, nailed it to his body on the tree. And as Jesus’s tomb opened on Easter morning the doorway of death was closed forever.

That’s Jesus’ promise given to each of you in Baptism. Your sin is forgiven. You’re not left outside knocking on heaven’s door. Jesus’ cross is your doorway. The doorway of paradise is no longer guarded by angels and flaming swords. Now the road to the Promised Land runs through the font. The door to the green pastures of Christ’s new creation is opened to you in Holy Baptism. Today, and always, in the water of Baptism you are with Jesus in paradise. For on the cross he opened the vault of his wounded side to pour out his redeeming blood and water upon you. Jesus throws us into the belly of the font, drowns our sin, and then spits us out again in resurrected life. And so Holy Baptism is your door; just as it is for Jonah today. Jonah’s door, your door, my door.

The sheep hear his voice, and he calls his own sheep by name and leads them out. Shepherd. Door. Savior. Jesus does it all for you. Jesus came that you may have life, and have it abundantly.

I AM the door. If anyone enters by me, he will be saved and will go in and out and find pasture.

Jesus is the entrance to God’ kingdom and the destination all in one. Thy kingdom come. And he does, in your human flesh. In his word you hear today. In his pouring out forgiveness and the Spirit in water and word. In his body and blood which we eat and drink. Jesus the Good Shepherd is also your door, and the door is also your shepherd.

Jesus, the Good Shepherd, is your Door to eternal life.

“Truly, truly, I say to you, I am the door of the sheep. All who came before me are thieves and robbers, but the sheep did not listen to them.

Jesus contrasts himself with the thief and robber. The Shepherd enters by way of the door, but thieves and robbers climb in some other way. And that “other way” is never the way of Jesus’ death and resurrection. You can always tell a thief or a robber from the shepherd by the message he brings. Listen closely. Anyone who does not preach Jesus Christ to be your Shepherd, who bore you sins on the cross, who laid down His life for your salvation, in whom you are justified before God freely for Jesus’ sake, is not speaking on behalf of the Good Shepherd.

It doesn’t matter if he’s wearing a clerical collar, or flowing robes, a business suit, or a Hawaiian shirt. It doesn’t matter whether he uses PowerPoint or powerful points to make his point. If what he says is not connected to the narrow door of Jesus’ death and resurrection, he is a thief and a robber and a wolf in sheep’s clothing. It doesn’t matter if his church is crowded with people, your bank account swells to new levels, or whatever he says feels good. If he doesn’t preach Christ and Him crucified, he’s a thief and not a shepherd.

Don’t look at the messenger; listen to the message. The thief comes only to steal and kill and destroy. He may sound nice enough, maybe even nicer than the shepherd, but don’t trust him for a second. The devil masquerades as an angel of light.

Jesus is your only door. There is no other. But that doesn’t seem to stop us from looking for another door or another voice to listen to instead. The Lord’s my shepherd, I shall not want...anything, that is, except what I desire and deserve. He makes me to lie down in green pastures, but I spy grass that is greener on the other side of the fence. He leads me beside the still waters, but I know of far more exciting places where I’d love to slake my thirst. He makes me to walk in the paths of righteousness when all I want is to run in the open fields of the world—eating where I want, do what I want with whom I want and whenever I want to do it. He leads me for His name’s sake, but I want to make a name for myself.

All we like sheep have gone astray. Repent of your sinful, sheepish ways. Return to the Shepherd and bishop of your souls. Listen to his voice.

 
And be not afraid. For Good Shepherd Jesus knows His sheep and our wandering ways. One of the things a shepherd does for His flock is lie in the opening of the pen at night. At night, the sheep are herded into their pen. That’s what Jesus means when He says, “I am the door of the sheep.” He literally lays down His life for the sheep. He lies in the door of death, and through His death, His sheep can go in and out and find pasture. Through the narrow door of Jesus’ death there is life for you, abundant, eternal life. He’s done it for you - died, rose, reigns. And in the Good Shepherd’s flock you are safe forever.

 I AM the good shepherd. The good shepherd lays down his life for the sheep.

 Yes, he occasionally uses his rod for our discipline. But the rod is also there to fend off the devilish wolf. And your Shepherd fought to the death for you. Jesus dove into the jaws of the roaring lion for you. Jesus emerged victorious, bringing you along with him. He uses the crook of his staff to rescue you, pull you out of harm and danger, and lift you up on his shoulders and carry you home.

The Lord is your Good Shepherd. And all He wants is you. I who so often turn my back on the fold and its shepherd? Yes, you. I who have cursed His staff, ignored His call, gone my own way? Yes, you. I who have been more like a wolf than a sheep, angrily tearing away at those around me? Yes, the Good Shepherd wants only you.

Jesus came that you may have life, and have it abundantly. You are the people of his pasture and the sheep of his hand.

For Jesus, the Good Shepherd, is your Door to eternal life.

A blessed Good Shepherd and Christ the Door Sunday to each of you... 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.