I was by now too experienced in my literary criticism to regard the
Gospels as myths. They had not the mythical taste…if
ever a myth had become fact, had been incarnated, it would be just like
this. And nothing else in all literature
was just like this. Myths were like it
in one way. Histories were like it in
another. But nothing was simply like
it. And no person was like the Person it
depicted; as real, as recognizable, through all that depth of time…yet so
numinous, a light from beyond the world, a god.
But if a god – we are not polytheists – then not a god, but God…myth became fact; the Word became flesh,
God, man.
– C.S. Lewis, Surprised by Joy
Previously, we cited examples of biblical apologetics from
both Jesus and St. Paul. And though this is by no means an exhaustive list,
here are some more passages in the long list of evidence that we might use in
our confession of the reason for our hope in Christ’s resurrection (1 Peter 3:15).
1.
As previously stated, Jesus frequently used
objective evidence in supporting his miracles and teaching. Recall the
paralytic man in Mark 2. “That you may know that the Son of Man has authority
on earth to forgive sin,” he said to the paralytic, “I say to you arise, take
up your bed and go home.”
2.
In Matthew 12:24-30 Jesus
made frequent use of well known methods of reasoning (argumentation) which also
fill the apologist’s tool box: 1) arguments from analogy, 2) reduction ad absurdum, 3) the law of
contradiction, just to name a few.
3.
It’s no wonder then, that the disciples and
apostles – including St. Paul – learned the defense of the faith from their
master and used it frequently as the Gospel continued to go forth to the
nations from Jerusalem. The book of Acts and the Epistles of Paul are stuffed
with examples. The constant confession of the apostles was this: Christ Jesus
was crucified, dead, buried and risen from the dead and of this we are
eyewitnesses (Acts 2:32). Peter proclaims this at the beginning of the book of
Acts, in his Pentecost sermon no less. The central event of the entire
Christian faith – Christ’s death and resurrection – was always proclaimed by
the apostles as grounded in the objective facts of history and is now
accompanied by a long list of evidence that is better attested than any other
event in ancient history. This is good for us today too in our proclamation.
The same Gospel we proclaim is founded on fact, not feeling. The old hymn (if
it can really be called that) – “you ask me how I know he lives, he lives in my
heart” – is wrong. The defense of the Christian message does not rely on my
heart, my feelings but on the sure and certain historical facts whether or not
my heart believes it to be true.
4.
In Acts 4:33, the apostles continue to give
witness to the resurrection of Jesus in their preaching and teaching.
5.
Even when under public scrutiny, in trial,
amidst the threat of punishment and imprisonment (Acts 5:32ff), the apostles
continue to make their eyewitness claim to the Gospel known before all. This is
yet another mark of authenticity in the eyewitness accounts. Many men have gone
to their death believing a lie, having been hoodwinked (Heaven’s Gate and any
number of cults could be cited). However it much less likely that men will go
to their death’s willingly for something they know to be false and yet claim as
truth. This however, simply does not add up to the facts as they are recorded
in the Gospel accounts. At point A on Good Friday the disciples saw Jesus dead.
At point B on Easter Sunday (and thereafter) they saw Jesus alive. Jesus’ death
and resurrection is the event that best fits the evidence. Not to mention the
grand conspiracy that would have to take place, defeating all odds, if the
disciples were all in on the lie together and had to maintain the same story
repeatedly. The amount of work it would take would be overwhelming. In fact,
the truth is far simpler. Jesus died. Jesus rose. They saw it and now they tell
people what they saw.
6.
In closing, I offer two more examples with a few
key words highlighted for emphasis. Notice the evidential nature of these
passages.
For we did not follow cunningly
devised fables when we made known
to you the power and coming of our Lord Jesus Christ, but were eyewitnesses of His majesty. 17 For
He received from God the Father
honor and glory when such a voice came to Him from the Excellent Glory: “This
is My beloved Son, in whom I am well pleased.” 18 And we heard this voice which came from
heaven when we were with Him on the holy mountain.
1 John 1:1-4
That which was from the beginning, which we have heard, which we have
seen with our eyes, which we have
looked upon, and our hands have
handled, concerning the Word of life— 2 the life was manifested,
and we have seen, and bear witness, and declare to you that eternal
life which was with the Father and was manifested to us— 3 that
which we have seen and heard we declare to you, that you also may have fellowship with us; and
truly our fellowship is with
the Father and with His Son Jesus Christ. 4 And these things we
write to you that your joy may be full.
It would appear that one more
segment of this column, Biblical
Apologetics, is in order. In the third and final installment, we’ll take a
closer look at one of the famous apologetic exchanges in the book of Acts,
namely, St. Paul in Athens as he makes the unknown god known through evidential
apologetics.
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