+
18th Sunday after Pentecost +
Proper 21, Series B: Numbers 11; James 5:13-20;
Mark 9:38-50
In the Name of + Jesus. Amen.
That’s the advantage
we – the New Israel, the Church – have; the veil is lifted. We see YHWH’s
promises and fulfilled in Christ. We see the Day of Atonement in Good Friday. We see the Passover blood of the Lamb shed
fulfilled in the Lord’s Supper. We see the Red Sea crossing in our Baptism. We
see the Promised Land in the new heavens and the new earth.
But all they saw was
the wilderness. Eden’s condemnation is palpable in the desert. It’s a place of
testing. Suffering. And death. In a way the people were right: “Why have you
brought us out of the land of Egypt to die in this wilderness?” YHWH did bring
them out to the wilderness to die. But not the death they had in mind. Rather,
the death of their foolish pride.
“We remember the fish which we ate
freely in Egypt, the cucumbers, the melons, the leeks, the onions, and the
garlic; but now our whole being is
dried up; there is nothing at
all except this manna before
our eyes!”Israel’s memory and YHWH’s memory.
No doubt, you remember Israel’s deliverance from Egypt. On that day, Israel looked in faith upon the Lord’s rescue. They were free. The foe was defeated. And shouts of praise and victory filled the air: “I will sing unto the Lord for He has triumphed gloriously, the horse and his rider he has thrown into the sea.”
Israel’s memory,
however, is different. Israel’s memory is both selective and nostalgic. Her
slavery, once recorded in detail, is gone and the food she once ate, remembered
in detail, is suddenly free (v. 5). Their memory was twisted. Instead of
singing praise, she voices a lament (v. 4–6). Instead of celebrating God’s
strength, she cries of her weakness (v. 6). And, when God gives her manna, she
looks and laments (v. 6).
We have the same
sinful flesh that the Israelites did. And that’s who has to die. That little
brat Luther called the Old Adam. St. Paul and Jesus call it our sinful flesh.
Thankfully, Jesus doesn’t send us out into the wilderness. Instead, He plunges
us into his death and resurrection. He drowns our Old Adam in Baptism and raises
us to new life, His life, now your life. Death to life. That’s the Lord’s way
of doing things for you and for Israel.
And that is what
Israel had forgotten.
They failed to see
God’s present blessing because of their distorted memory of the past. They did
not eat meat freely. They were enslaved. Life was not easier in Egypt it was a
burden. They didn’t walk out of Egypt’s prison for good behavior; YHWH rescued
them. Israel’s sin was a twisted version of the 9th and 10th
commandments: coveting. Rather than covet what someone else has in the present,
Israel covets what she thought she had in the past. The end result is always
the same. God’s present gifts are devalued because of the way one remembers the
past. God gives Israel manna, yet she looks on it in sinful blindness and
laments.
For Israel, the past
had become their idol. And we’re no different. Today people still fall into
this sin. Selective and nostalgic memories of the past may be helpful but they
can also cause us to overlook Christ’s actual saving work in both the past and
the present. Some memories are personal, others congregational.
And perhaps, as we
look ahead to the 50th anniversary of Redeemer, today’s OT reading
is a good reminder of whose memory is the best: Christ’s, not ours. We’ve all
got memories. Memories of how the church or this board or that activity used to
be. Memories of the glory days gone by…but they often hide the glory of Christ
present and hidden among us today and ignore the future hope in Christ’s saving
work in the years to come. Remembering the past is not a bad thing. Far from
it. But when you remember the past who are you remembering? Yourself and all
the great things you did? Or the promises and faithfulness of Christ and all
the great things he has done and is doing? Whose memory is better? The Good
News is that this isn’t your church or my church. It wasn’t Israel’s land or
Moses’ people. It’s not your word or my word.
It’s Christ’s church, Christ’s people and Christ’s Word. And this
congregation – this communion of saints – is a gift.
Moses reminds us that it
wasn’t Israel’s memory – or our own - that serve us best. But the Lord’s. Over
and over again we hear the Old Testament refrain: “and YHWH remembered his
covenant” with Abraham, Isaac, Jacob, Moses, Israel, Redeemer Lutheran, you and
me.
Even though Israel had
forgotten the Lord; He never forgot them. And he will never forget you either.
His promise to Israel – to feed them, to provide for them, to rescue and
deliver them, to bring them into his promised land, to be their God and dwell
with them in the flesh – that is also His promise to you. A promise he never
forgets.
For the mouth of the
Lord that spoke to the prophets is the same mouth of the Lord that cried in
Mary’s lap. The mouth of the Lord that cried out in judgment over Israel’s sin
is the same mouth that cried out on Good Friday in judgment and payment for
Israel’s sins and yours. The mouth of the Lord that filled Moses and the whole
camp of Israel with His Spirit is the same Lord who breathed out his Spirit on
his disciples in the upper room with the authority to forgive sin and at
Pentecost to fill the Church with his crucified and risen presence.
Here is the blessed
reversal. So that you may have eternal life and have it abundantly, Jesus is
born in poverty and humility for you. So that you stand before the Father in
perfect obedience and righteousness, Jesus takes your disobedience and sin upon
himself. So that the Holy Spirit is poured out upon you to raise you up to new
life, all of our guilt and judgment are poured out Jesus. And through the
cross, what began in sinful poverty ends in abundant forgiveness. What began
with only a memory of our sin ends with a record of cancelled guilt. You are
free. You are forgiven. His death is your life.
God remembers Christ’s
death for you when the water is poured out in your Baptism. When the absolution
is delivered into your ears. When the body and blood of His son are placed into
your mouth. The devil and your sinful flesh have impeccable memories when it
comes to your past sin. And they’re always ready to throw it back in your face.
But the Father remembers his covenant. He remembers the cross. He remembers the
blood. And he remembers your sin no more. Sin, forgotten. Paid for. You are
forgiven. And don’t ever forget it.
31 “Behold, the
days are coming, says the Lord, when I will make a new
covenant with the house of Israel and with the house of Judah— 32 not
according to the covenant that I made with their fathers in the day that I took them by the hand to lead
them out of the land of Egypt, My covenant which they broke, though I was a
husband to them, says the Lord. 33 But this is the covenant that I will make with
the house of Israel after those days, says the Lord: I will put My law in their minds, and write it on their hearts; and I
will be their God, and they shall be My people…I will forgive their iniquity,
and their sin I will remember no more.” (Jeremiah 31)
And that’s a memory
worth holding onto.
In the Name of + Jesus. Amen.
No comments:
Post a Comment