+ 5th Sunday after
the Epiphany – February 9th, 2014 +
Redeemer Lutheran, HB
Series A: Isaiah 58:3-9; 1 Corinthians 2:1-12; Matthew 5:13-20
In the Name of the Father and of the + Son and of the Holy Spirit.
Amen.
You are salt. No doubt you’ve
been called many things. Salt probably isn’t one of them. But it’s a good
thing. In fact, it’s a blessing. Just like Jesus’ nine beatitudes in Matthew’s
Gospel (just before this reading) where Jesus declare that you are blessed
precisely because you have nothing to offer God, no claim to make…blessed are
the poor in Spirit. That’s us: beggars, but blessed. You are salt.
Jesus doesn’t say: “You must become salt”
or “You must get to work on improving your saltiness.” Jesus simply declares: “You
are salt.”
These days we’re cautious about
salt. Low sodium diets. Doctors tell us to watch our salt consumption – and for
good reason. There is such a thing as too much salt…just ask car owners in the
Midwest.
But salt also has many beneficial
qualities about it too. If you’re stuck in on a snowy road, salt helps keep you
out of the ditch. It’s good for flavoring and seasoning… like a quadruple venti salted caramel hot
chocolate! And in Jesus’ day, salt preserved food from rotting. Salt was sprinkled
in the sacrifices of the temple. Salt was even used to disinfect wounds and
prevent diseases.
You – Jesus’ disciples – are a
preservative and a seasoning in a decaying, rotting world. This is who you are as
God’s people. You are baptized. Your saltiness is not yours but Christ’s. He is
what makes the disciple salty just. Without Jesus’ death and life, there is no
salt in the disciple. And salt without saltiness is useless.
You are also a light. A city set upon a
hill. Now that metaphor is a bit easier to understand. Darkness means sin and
death. You shine the light of Jesus’ death and resurrection into a world
shrouded in death. Like salt, light makes a difference. It’s noticed. It’s hard
to hide. A city set high on a hill that can be seen for miles around. Or like a
lamp set a on a stand that fills the whole house with light.
So too, Jesus says, “You are
light.” Enlightened by the Spirit. That’s why at Holy Baptism we give a lit
candle to the newly baptized. Receive this burning light to show that you have
received Christ who is the light of the world. And so we live, reflecting
Christ’s light in our daily lives.
Again, this has little to do with
any particular brilliance of your own. It’s not because you’ve cranked up the
right wattage in your spiritual amperage or generated your own holy energy. Just
as with the salt, you are light because Christ has declared: “You are the light
of the world.” Christ’s death and resurrection shine forth from you in word and
deed. It’s who you are.
You are salt. You are light. To
say you’re not is absurd. Like salt losing its saltiness or covering a light with
a 5 gallon bucket in a dark room. This is a warning for Jesus’ disciples and us.
Don’t lose your saltiness. Don’t cover up the light. Don’t stop being who I’ve
called you to be.
How does a disciple lose his
saltiness? By fixing your eye on something other than Jesus, by trying to
preserve a rotting world with something other than Christ Crucified and risen,
by replacing the seasoning and light of the Gospel with whatever flavor of the
week sinful people have cooked up. By justifying yourself and leaving out the
cross and looking for another way to be, you know, “spiritual without being
religious.” But spirituality without the death and resurrection of Jesus is
like salt that has lost its bite. It’s absurd. Worthless. Fit for the garbage
heap.
That’s why your identity is not
in how well we live out being salt and light. You’re identity is in Christ. Your
faith is enlightened, created, and preserved by the salty, enlightening Word of
Jesus. Words like he promises us in the beatitudes: “blessed are the poor in
spirit – the ones who have nothing to offer God, who can make no claim on
heaven – yours is the reign of heaven.” Words like he declares in today’s reading:
You are salt. You are light.
How are we, the Church a salt and
light? By continuing to do doing what St. Paul and Isaiah did: preach Christ
Crucified, and love the neighbor. “I
decided to know nothing among you except Jesus Christ and him Crucified.” “And
feeding the hungry, providing for the homeless, clothing the naked – caring for
all,” says Isaiah.
Or, as our sign and bulletin
says: clear witness, caring service. But our being a salt and a light isn’t
what preserves this congregation. It is Christ who is our salt and light.
Jesus preserves his church with
the salt of his Word in the absolution, as you are preserved in forgiveness by
the Holy Spirit, Jesus’ Word and water in the font where Christ’s death and
resurrection are sprinkled, no, poured out upon you preserving you from death
and seasoning your life with Jesus’ death and resurrection, Jesus’ Word in the
Holy Supper where his holy flesh preserves and rescues us from the stinking,
rotting sinful flesh we carry around with us.
And the same is true for Jesus’
other metaphor of light. The light the Church shines forth is the clear light
of the Gospel: your sins are forgiven. Your dark deeds of sin are no match for
the light of Christ. Christ has called you out of darkness into his marvelous,
crucified, resurrected, and ascended light.
Jesus is your salt: His life and death preserves you in life and death.
Jesus is your light: His cross and resurrection, and sending of the Holy Spirit
enlighten you in word, water, body and blood. The Church is salted by Christ to
be a salt to this sinful, dying world; enlightened by Christ to be a beacon, a
harbor, a herald of Good News. Through your sharing the Gospel and your life of
mercy – the world sees the God who is merciful to sinners.
…let your light
shine before others…that they may see your good works and give glory to your
Father who is in heaven.
Notice Jesus doesn’t say your
neighbors will see your good works
and glorify you. But glorify your
Father in heaven. If you’re doing good works for you, they’re not really good.
And if you’re doing good works for God – well that’s not what Jesus is saying
either. God doesn’t need your good works, but your neighbor does.
Take evangelism for example…you
don’t invite friends or neighbors to church to get on God’s good side (that’s
what the Mormons and JW’s do); you do it because you love your neighbor,
because you want to tell them Christ was Crucified for them.
Or think about Christian
stewardship…the money God has called us to care for, the time he has called us to
service, the skills he has given each of us – these aren’t used selfishly, for
our own personal purposes – but for the good of Christ’s Church, for the
well-being of others.
This is why Jesus came as pure
salt to this earth. Why Jesus is Light of light, the true and only Light of the
world. His righteousness exceeded that of the scribes and the Pharisees. His
was the righteousness of God. He kept the Law perfectly. He fulfilled the word
of the prophets down to the last stroke of the pen. His very own life and death
is the preservative that salts this decaying, rotten, sinful world. The light
of his glorious death and resurrection is the one true Light that pierces the
night of sin and banishes the shadow of death.
And it’s this light and salt that
fills the life of the Church. You are a light, a city on a hill – just like
Jesus was raised up on a hill to die, for the entire world to see their
salvation in Jesus. You are the salt by which God preserves a rotting, dying,
decaying world from judgment. In the book of Acts, Christ takes His church like
a salt shaker and spreads out his disciples and his Word and Sacraments to the
ends of the earth.
It’s no different today. You are
the salt of the earth and light of the world. That’s who you are in Christ.
Wherever God has shaken you out –
your home, your community, your work, your school – there you are salt,
seasoning your little corner of the world with Jesus as one of His salty
baptized believers.
You are salt. You are light. For
you are blessed, preserved, and saved in Jesus.
In the Name of the Father and of
the + Son and of the Holy Spirit. Amen.
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