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Pentecost 12 – August 31st, 2014 +
Redeemer Lutheran, HBSeries A, Proper 17: Jeremiah 15:15-21; Romans 12:9-21; Matthew 16:21-28
In the Name of the Father and of the + Son and of
the Holy Spirit. Amen.
What does the Christian life look like? If you had
to draw a picture of your life in Christ in order to describe it to a friend or
someone who couldn’t read, what would you draw?
Some might draw a ladder. The Christian life is a
climb, a hike, rung after rung; onward and upward. Or better yet, for all the
rock n’ roll fans out there, maybe the Christian life is like a stairway to
heaven and once you’ve lived the right way, said the right things, and done
right by others, well, you too could be knockin’ on heaven’s door. But then
again, how would you ever really know if you had climbed the ladder high enough
or marched up the stairs to the right floor?
Get
behind me, Satan…For you are not setting your mind on the things of God, but on
the things of man.
Maybe instead you could draw a scale, like in the
pictures of lady justice: you put your good works on one side and your sins on
the other and cross your fingers and hope the scales tip in your favor. But
think about that for a moment. Do you really want your sin and good works
measured to see which one wins out?
Get
behind me, Satan…For you are not setting your mind on the things of God, but on
the things of man.
Ok, fine, away with the ladders and scales. Time to
get serious and bring out the exercise equipment. Maybe the Christian life is
like a gym or a set of weights. Bulk up your prayers, do some spiritual weight
lifting, and get ready to plant a round-house kick in Satan’s face. Don’t want
any flabby, weak Christians here. But really, whose strength in the Christian
life matters most, yours or Jesus’?
Get
behind me, Satan…For you are not setting your mind on the things of God, but on
the things of man.
As we heard last week, Jesus isn’t your BFF, your
Bestie, or your Homeboy. He’s not your Sherpa, guiding you up the stairway to
heaven. He’s not your cosmic grocery clerk, measuring out what you owe
according to what you’ve done. And he’s not your divine personal trainer,
coaching you into a perfect spiritual specimen.
Jesus is your Savior. He suffers for you. Bleeds for
you. Jesus climbs up the ladder of the cross for you. Jesus tips the scales in
your favor by pouring out his holy, precious blood for you. His death outweighs
all your sin. Jesus carries the weight of your guilt, sin, and death until it
crushes him, all for you.
This is what Christ’s life looked like:
From that time Jesus began to show his disciples that he must go to Jerusalem and suffer
many things from the elders and chief priests and scribes, and be killed, and
on the third day be raised.
That’s the shape of Jesus’ life for
you. The way of the cross is the way of life for you.
But Peter took him aside and began to rebuke him, saying,
“Far be it from you, Lord! This
shall never happen to you.
Peter and the disciples seem to
have every expectation of what the Messiah should do except the right one. “Are
you out of your mind, Jesus? Suffer, die, rise. Are you kidding? That’s the
last thing in the world that the Messiah should do. You need to start flexing
your divine muscle. You’re the Christ, the Son of the living God. Messiah’s
don’t suffer; they end suffering. No one’s going to buy that. We’ve left
everything to follow you. Everything! The family business, our homes, our
friends. People are going to think we’re crazy. So no more talk like that,
Jesus! Not another word about suffering, dying, and rising.”
Peter had one thing right. It would
be easier if Jesus avoided the cross. It would’ve been easier to skip the
betrayal and escape from the soldiers as they marched into Gethsemane. It would’ve
been easier to wash his hands of everything as Pilate had done and get down off
his cross and walk away. But Jesus loves you too much to take the easy way out.
He loves you enough to stay on the cross.
But we think a lot like Peter.
Lord, give us the easy way out too. It would be easier to preach a Christianity
without Christ. It’s easy to tell your neighbor. Easy to live as a disciple
without the whole: “deny yourself; take up your cross and follow me” bit.
We avoid Jesus’ cross because we
avoid sin. We’re all in denial like Peter. We deny our sin. “I could be worse,”
we tell ourselves. We deny that our sin has consequences – for ourselves and
others. “It’s not that bad” we say. But it is. There’s no victimless sin.
There’s no small sin. We’re deniers. We deny Jesus with our heartless words to
others. We deny him when we fail to point others to the cross. We deny him in
thought, word, and deed. There’s no easy way out of guilt, sin, and death. The
only way out is Jesus’ way: the cross. Death and resurrection. There is no life
apart from the cross.
The Way of the Cross is the Way of Life.
Jesus wasn’t just talking about himself in this
little exchange. He’s talking about you too.
“If anyone would come after me, let him deny himself and take up his cross and follow me. For whoever
would save his life will lose it, but whoever loses his life for my
sake will find it.
What does your life in Christ look
like? Jesus’ cross. The shape of your life in Christ is the cross. This is what
it means to be a disciple.
A disciple is
a follower. One who follows another. Being a disciple of Jesus isn’t so much
about attending Jesus school. It’s about suffering, dying and rising. It’s
about denying one’s self and confessing Christ. It’s about losing in order to
win, dying in order to live. It’s about holding everything in this life with
the open, dead hand of faith, to be dead to Sin but alive to God in Christ.
This is what
happens to each of us in Baptism. In Holy Baptism you were given the cross,
upon your forehead, over your heart. Jesus’ death and resurrection was poured
over your head. You were washed in his redemption. You are marked by his cross
– and that’s a good thing.
To follow
Jesus is to be baptized into His death and life, to be joined to Him by Baptism
in His suffering, death and resurrection. Your suffering and death can’t save
you. They are the just wages of Sin. They are what Sin pays out in you. There’s
no life there. But Jesus’ suffering and death give you resurrection and life.
The Way of the
cross is the way of life…for you.
In Baptism you were joined to Jesus’ suffering. His
wounds are now your wounds for your healing. In Baptism you were joined to
Jesus’ death. His death atones for your sins. Jesus was denied by the Father
for all our denials of him. Jesus took up your cross so that you could follow
him through death into life. In Baptism you were given a new mind, the mind of
Christ, set on the things of God not on the things of man. In Baptism you are
made a disciple, a follower of Jesus.
This is what your life in Christ look like as one
who is baptized and crucified with Christ. It looks like the cross.
Jesus cross upon you in Baptism. Jesus’ cross coming
to you in words of forgiveness. Jesus’ cross coming to you with his flesh and
blood to sustain your flesh and blood. Jesus’ cross upon your lips as you
confess Christ to your neighbor. Jesus’ cross as you daily deny yourself and
follow where Jesus leads, to the friend next door you invite to church and
bible class; to the co-worker grieving the death of a loved one who needs the
word of comfort you received this Sunday; to the family member, friend, or
fellow Christian who is aching for reconciliation; to those in need of food or
clothing; to single man or woman, to the widow or widower you invite over for
dinner; to whomever our Lord places in your life.
“If anyone would come after me, let him deny himself and take up his cross and follow me.
This is how we love our neighbor for this is how God
in Christ loves us.
We follow where Jesus leads us: to the cross and to
new life in his resurrection.
For the Way of the Cross is the Way of Life.
In the Name of the Father and of the + Son and of
the Holy Spirit. Amen.
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