Sermon for Pentecost 21: "Not By Doing, But By Dying"

 + 21^st Sunday after Pentecost – October 13^th, 2024 +

Series B: Amos 5:6-7, 10-15; Hebrews 7:12-19; Mark 10:17-22

Beautiful Savior Lutheran Church

Milton, WA

 

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

When God called Abram to leave his home country and go to a new land where the Lord was leading him, was it because he was so rich, famous, and powerful that God called him? No. It was all by God’s grace. 

 

When God promised Abraham to give him land, blessings, and the promise that through his offspring, the promised Seed of the Messiah, would come, was this a reward for good behavior, or a bonus package God gave him for a job well done? No, it was an inheritance. A gift. 

 

When God gave his promise to Abraham, Isaac, and Jacob, to bless their families and through their offspring to bring about a blessing for all nations, was it because of something they had done or were going to do? No. It was an inheritance. A gift. As Paul says in Galatians, For if the inheritance comes by the law, it no longer comes by promise; but God gave it to Abraham by a promise.

 

When God gave his people Israel the land he promised to lead them into was it because of their strength, might, and upright moral behavior? No. The land, the promises. It was all an inheritance. It was all gift. 

 

In the story of the Scriptures, there’s nothing you can do to win your inheritance; inheritance is something God does for you. Inheritance comes not by doing, but by ultimately, by dying. 

 

Shocking as that may sound. That’s where Jesus – in his love – was leading this rich young man. Leading him to the death of his pride. The death of his self-worth and self-righteousness. The death of his grip on wealth and possessions. The death all his sin that stood in the way of believing in Jesus so that Jesus could give him the one thing he lacked, himself. 

 

And it’s a question about inheritance is what kicks off the whole conversation. A man who had it all – youth, wealth, and power – falls down at Jesus’ feet – a posture of worship - and says, “Good Teacher, what must I do to inherit eternal life?”

 

Remember, how do you get an inheritance? In the biblical view of things it happens not by doing, but by dying. Someone dies and leaves you the inheritance. It’s entirely up to the gracious will of the one who put you into their will. You may think you deserve it or you may not, but in the end it’s not up to you. It’s the will of the one who dies who gives you the inheritance. 

 

The rich young man is stuck on doing, not dying, though. And since doing is a question of the Law, Jesus answers his Law question with a Law answer. You know the commandments: ‘Do not murder, Do not commit adultery, Do not steal, Do not bear false witness, Do not defraud, Honor your father and mother.’”

 

Notice how Jesus starts with what we call the second table of the Law. The commandments that deal with others around us – our neighbor. 

 

And this is all part of Jesus’ plan to lead this man to lead him to the heart of the issue, to what he really lacked, and ultimately, Jesus is leading this man to his death – the death of his idols.

 

Teacher, all these I have kept from my youth. Jesus doesn’t argue the point or fact check his commandment keeping. Sure, outwardly he probably has done many of the things these commandments require. But Jesus wants to take a deeper dive into the man’s heart and the heart of all the commandments, which is always the first commandment.

 

So Jesus, looking at him, loved him. Don’t skip over that little verse. It’s key to the whole conversation. Jesus loves the man enough to not want him die in his sin, but rather that he would die to sin and live in faith and trust in Jesus.

 

So Jesus, looking at him says this in love and out of love for the rich young man: You lack one thing: go, sell all that you have and give to the poor, and you will have treasure in heaven; and come, follow me.” 

 

Jesus loved this young man. He wanted to give him the one thing he lacked. What he lacked was not poverty or humility. What he lacked was Jesus. What got in the way was his wealth and his power. He thought inheritance with God worked the way it sometimes does in the world – by doing. Not so, says Jesus. Inheritance comes by dying. 

 

Come. Follow me through death and resurrection, trust in Me and what I am doing for you, join me in my death and I will give you eternal life.

 

Jesus goes to the heart of this man’s sin because it’s from out of the heart that all our sinfulness flows. This is why all the commandments lead us back – like Jesus lead this man back – to the first commandment. We should fear, love, and trust in God above all things. Luther saw this so clearly in his catechism. All commandments begin in the heart. All sin is at its heart idolatry. And idolatry is diagnosed by what we fear the most, love the most, trust the most. Who or what do we turn to in times of trouble? Where are treasure is, there our hearts are also. And all of this – all of our sin, our trusting in ourselves, all the looking at our doing, all our lust and greed and selfishness and striving to do it all on our own – it all has to die. 

 

Remember, that’s how inheritance comes. Not by doing. But by dying. 

 

“What must you do?” You must do nothing. You must become nothing. You must let go of all that you have, your efforts and striving, your pride and self-sufficiency, and rely on Christ alone.

Like the rich young man, we must die. Die to sin. Die to our pride. Die to whatever it is that we fear, love, and trust in above God. 

 

And there, in our death of sin – where all we have to hold onto is the death of Jesus – in his dying and rising for you – there’s your inheritance. There’s the promise. There’s God’s grace for outrageous sinners like us. There’s God’s gift of mercy and love and compassion for all the times we think we’ve kept the commandments, but really haven’t. There is our Good and gracious God in the flesh, taking our heart of idols and replacing it with an eternal inheritance. There is the Good Teacher who is also our Gracious Redeemer, who though he was rich but for our sakes became poor. Who gave up all that He had as the Son of the Father. Who divested Himself of His honor, His glory, His power and became a servant who suffered, and in humility became obedient to His own Law and died in poverty on a cross so that by His poverty and death we might become rich, heirs of eternal life.

 

And that’s who you are. You are heirs, not by doing, but by Jesus’ dying for you. Not as a reward, but a righteous, gracious gift when you were washed and baptized into God’s family and adopted by his grace, and joined to Jesus in baptismal faith in his dying and rising for you. That’s how your inheritance comes, by Jesus’ doing, and his dying for you. 

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen. 

 

Sermon for Pentecost 20: "The God of the Broken"

 + 20^th Sunday after Pentecost – October 6^th, 2024 +

Series B: Genesis 2:18-25; Hebrews 2:1-13; Mark 10:2-16

Beautiful Savior Lutheran Church

Milton, WA

 

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

Only three chapters into the story of the Scriptures and we discover a sad and tragic truth: what God calls and declares good is twisted, turned, bent, and broken by sin. This is what sin does; it breaks everything it touches.

 

Scripture reveals that sin is like King Midas’ golden touch; only instead of gold, sin breaks into God’s creation and spreads guilt and shame and sorrow and hurt and despair and death all over. Sin breaks everything it touches. 

 

The Serpent – as we heard last week – broke faith with his creator and fell from heaven only to bring his brokenness and corruption into God’s good creation. Adam and Eve’s perfect relationship with God the Father and Creator – broken in guilt and shame. Adam and Eve’s perfect relationship with one another – broken by blame and sin and death. Adam and Eve’s children – broken as brother murdered brother. 

 

We see the brokenness of sin on full display in today’s Gospel reading as well. Some pharisees came to Jesus not to help families in their synagogues wrestling with marriage difficulties, not to bring comfort to someone who was hurting or ashamed from a divorce. They came to Jesus not out of genuine concern for God’s gift of marriage but to play a game and entrap Jesus.

 

 some Pharisees came up to Jesus, testing Him, and began questioning Him whether it was lawful for a man to divorce his wife. 

 

They tried drawing Jesus into a popular rabbinic debate of the day. One school was extremely strict on divorce law, the other was quite lenient – to the point of allowing for divorce for the wife’s cooking displeasing to her husband. The pharisees hoped that whichever side Jesus chose, the opposition would reject him. 

 

Again, this is what sin does. It breaks and twists and upends everything it touches. It was Sin that dulled Adam’s joy when he first laid eyes on Eve and said, “Finally – bone of my bones and flesh of my flesh!” It’s Sin that takes the joy of the wedding day and turns it into a drudgery and weariness so that religious people – like the pharisees in Mark 10 - can come up to Jesus looking for a reason to divorce their wives. It’s Sin at work in our old Adam who turned his back on his bride and left her alone and isolated, who pointed the accusing finger and blamed her for his own sin.

 

Jesus doesn’t fall for the trap. In good rabbinic tradition, he answers their question with a question. “What did Moses command you?” ⁴ They said, “Moses permitted a man to write a ^[b]certificate of divorce and ^[c]send his wife away.” ⁵ But Jesus said to them, “^[d]Because of your hardness of heart he wrote you this commandment. 

 

Because Sin breaks everything it touches. Sadly. Tragically. Painfully. God’s gift of marriage is no different. Yes, Moses made concessions for divorce. After Genesis 3, divorce may be tragically needful, it may be inevitable; it may not be possible even for two baptized children of God to put marital Humpty Dumpty back together again. And yet we know this isn’t how it always was. It’s not how it’s supposed to be. 

 

Genesis 2 gives us God’s good design for marriage. His will and plan are simple. Beautiful. Joyful. Complimentary. Meant for building a family. Building a home together. One man. One woman. One flesh. That’s how it supposed to work. 

 

And yet we also know that we live not in Genesis 2, but in the world of Genesis 3, where sin breaks everything it touches. In our homes. Our relationships. Our marriages. Those of our own family and friends as well. This is why Jesus takes his hearers back to Genesis 2 to show them that divorce wasn’t part of God’s plan. And whenever it happens, whenever Sin breaks into God’s gift, it’s a heart-wrenching, life-altering, painful, hurtful, sorrowful thing. anyone who has experienced a divorce can tell you; it’s always a painful story.

 

Because Sin breaks everything it touches. And yet, what does God do with broken things? Broken people? Broken lives and marriages? Does he do what we do when things are broken beyond repair? Sweep it all up, toss it in the garbage, and throw it out? No. That’s not God’s way of doing things. God is the God of broken things, broken people, broken lives, and yes, broken marriages. God is the God who is there to rescue Sinners broken by Sin and everything it touches. 

 

Because when we’re honest, all our lives are broken in one way or another – by our sin, by others’ sin, by Sin itself. And this is why Jesus came. He came to enter the painful story of our lives with all its failings and falling short. With all our hurt and pain and sorrow. With all our guilt and shame and brokenness. He came to take it all on himself. 

 

Truth is, there’s only one perfect marriage union in history. The true love story of Christ our Bridegroom who came to save us, his wayward bride…and calls us his beloved. No matter how badly sin has hurt us, or we’ve hurt others in our sin. No matter how deep our pain and sorrow go. No matter how ashamed or guilty we feel, the love of God always goes deeper. Always covers our shame in his blood. Always bears our guilt in our place. God’s love for you in Jesus never fails or falls apart.

 

For those of you who have gone through a divorce and wondered, “what about my brokenness? What does God have to say about that?” He has a word of good news for you. Jesus came to take your pain and sorrow and make it his own. Jesus came to bleed and suffer and die and bear all your brokenness in himself on the cross. 

 

If you’ve gone through the pain of divorce, know that God’s gift of forgiveness in Jesus is bigger and greater and covers all the brokenness of sin. And God’s forgiveness is bigger and deeper than all the sin caused by others too. And if you’re struggling in your marriage or relationships, this is the place where you can pray and hear God’s word of forgiveness as you wrestle at forgiving one another. This is the place where brothers and sisters in Christ are called to care for you. Pray with you. Listen to you. be there to bear your burdens with you. Consider it an open invitation that my ear and time are always here for you to hear how Sin has broken into your life so you can hear how Jesus has died to forgive you. How he loves you. How he cares for you. And how his cross is bigger than all the brokenness caused by Sin. And if your marriage is going well – thank and praise the Lord. God has given you a great gift and blessing, and an opportunity to be a good example for others.

 

No matter what our marital status is, no matter how good or how messy our earthly relationships are, the good news is that the Sin which breaks everything it touches has been forgiven, covered in the blood of Jesus, and washed away in his mercy. Christ, our Bridegroom pledges to you his eternal faithfulness. 

 

Jesus is our heavenly Bridegroom and in this holy union, Christ binds up the wounds of we who are broken by sin. We are his beloved, baptized, holy Bride. He unites Himself to us by water, Word, and the Spirit. He joins us in our humanity as our Bridegroom and Brother. He gathers us together in a holy communion, as we receive His Body and Blood. 

 

Jesus our Bridegroom is bone of our bone, flesh of our flesh. And if Eve was taken out of Adam’s side and given new life, how much more are we, Jesus’ beloved Bride, taken from the side of Jesus who was pierced for us on the cross. Strangely as it may sound, one of the most common words for forgiveness in the NT is the word divorce. That’s what Jesus did on the cross for you. Jesus divorced us from our sin. So that nothing can separate you from the love of God which is yours in Christ Jesus. And today and always he gives you his solemn vow to take you as His beloved bride, to make you holy, pure and spotless; to have and to hold you for all eternity. 

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.