+ Day of Thanksgiving –
November 23rd, 2017 +
Redeemer Lutheran, HB
Deuteronomy 8:1-10; Philippians 4:4-20; Luke 17:11-19
In the Name of the Father and of
the + Son and of the Holy Spirit. Amen.
Rejoice in the Lord always; again I will say, rejoice.
At
first it sounds like Paul is joining the chorus of clichés we say to comfort
ourselves or others in times of need. No doubt you’re heard it or said it
before: “Don’t worry; be happy!”; “Que Sera Sera”; “Hakuna Matata”.
To
be sure, comparing Paul’s words, which are the Lord’s words, to coffee cup
platitudes is like comparing your grandma’s homemade cranberry sauce to that imposturous
red gelatinous substance in a can.
And honestly,
if we’re looking to Bobby McPherrin, Doris Day, or Timon and Pumba for comfort,
we’re going to end up about as happy as a turkey on Thanksgiving.
And
yet, so often we trip over Paul’s words in Philippians 4:
Rejoice in the Lord always; again I will say, rejoice.
What
does this mean?
We can
certainly understand how Paul would say this in good times. It would have been
easy to rejoice when he was baptized, and his eyesight restored; or after he
made it safely through the shipwreck on Malta; or when Christians in Philippi
provided for his needs in the work of spreading the Gospel.
But
Paul didn’t sit down to write his letter to the Philippians after a good meal
and a glass of wine, resting in his easy chair, with chestnuts roasting on an
open fire.
No, Paul
was most likely in Roman captivity, imprisoned for preaching the Gospel. Before
being locked in chains to sit in a cold, cramped, dark, damp jail cell, he
would’ve been stripped, beaten, and humiliated. And yet, surrounded by the
stench of blood, sewage, and death, Paul writes.
Rejoice in the Lord always; again I will say, rejoice.
Paul's not upset, he seeks
no revenge, he doesn’t even complain. He rejoices.
I have learned in whatever
situation I am to be content. I know
how to be brought low, and I know how to abound. In any and every circumstance,
I have learned the secret of facing plenty and hunger, abundance and need.
After
the persecution, mockery, and suffering Paul endured, how can he say that?
We
wonder the same thing as we read this section. How can we say that? Teach us
your secret of contentment, Paul.
After
all, it’s easy for us to rejoice and be content when we’re enjoying a Thanksgiving
dinner-coma with family and friends; when our loved ones are healthy and
well-provided; and when we can gather together in the Lord’s house to receive
his bountiful goodness at his banqueting table in peace and quietness.
But we
know that life, especially around the holidays, isn’t always a picture fit for
a Hallmark card or a scene from a Lifetime movie. It’s far more difficult to rejoice
when there’s one more empty chair at the dinner table than there was last year;
or when we and our loved ones battle cancer, disease, and despair; or when we
look at the world around us and see see suffering, sorrow, and sin running
rampant.
There’s no platitude or cliché in
the world that will give us any lasting contentment, comfort, and consolation.
So, what do we do? Being the sons
of Adam and daughters of that we are, we all too often take matters into our
own hands.
We look for contentment within,
our desires of the flesh, our selfish wants, our self-serving thoughts, words,
and deeds. This is what Martin Luther called navel-gazing; sin has starved us
of true contentment and joy, and yet in our sin we are so warped and twisted
that we only look to ourselves for contentment and joy.
Like the children of Israel in
the wilderness (in our OT reading), we promise to be faithful children of God
and then by the next chapter (or in our case the next moment, thought, and
breath), we’re busy building our own little golden calves.
Paul’s words are so tough to hear
because when he says, Rejoice in the Lord
always, we’re reminded that we don’t always rejoice in the Lord, but rather
in ourselves.
Where, then, is contentment and
joy to be found? Not within us, Paul says; but rather, outside of us.
Rejoice in the Lord, he says.
Humanly speaking, Paul appeared
to have had every reason to boast in himself: If anyone else thinks he has reason for confidence in the flesh, I have
more; circumcised on the 8th day, of the people of Israel, of the
tribe of Benjamin, a Hebrew of Hebrews, as to the Law, a Pharisee; as to zeal,
a persecutor of the church, as to righteousness under the law, blameless.
And yet, Paul’s confidence, contentment,
and joy were not in his flesh, but in Jesus who took on our human flesh to save
us. Same is true for you. For us and for Paul, our contentment and joy are in
Christ. In the Lord, he says. The Lord is near, he promises. The God of peace will be with you.
The Lord is near to the
brokenhearted
and saves the crushed in spirit.
and saves the crushed in spirit.
Many are the afflictions of the righteous,
but the Lord delivers him out of them all. (Psalm 34:18-19)
but the Lord delivers him out of them all. (Psalm 34:18-19)
Paul points us to Jesus crucified
and risen for you and boldly proclaims: there is your confidence, your comfort,
your consolation, and your contentment; there is your peace that surpasses all
understanding; there is your true joy.
Paul was no Pollyanna. He knew
that further suffering, and eventually death, awaited him at the hands of the
Romans. But more importantly, he also knew that none of that could rob him of
Christ, that no one and nothing can remove him from Christ’s hands. Same is true
for you. You belong to Jesus as surely as Paul did, by grace, through faith, in
Christ crucified.
That’s how Paul could declare,
against the devil, the world, and his sinful flesh, that I have learned in whatever situation I am to be content…I can do all
things through him who strengthens me.
True contentment is given to you
in Christ who though he was rich, yet for our sakes became poor, so that you,
by his poverty might be made rich.
True peace is given to you in the
fullness of time, when God sent forth his Son, born of a woman, burn under the Law,
to redeem you who were under the Law, so that we might receive adoption as
sons.
True joy is given to you in
Jesus, who for the joy set before him, endured the cross and scorned its shame
to bear our guilt, shame, and sin.
Paul is content in all
circumstances because his contentment isn’t grounded in his circumstances, but
in Christ crucified. And so is yours. God gives you his everlasting
contentment, peace, and joy in Christ Crucified.
This Thanksgiving, you may feel
like Paul did, alone and in a dark prison, tempted by despair. And yet,
contentment is yours in Christ. Paul shouts into our darkness: The God of peace will be with you. The Lord is near. You are baptized; you
are God’s beloved child; you are marked by the cross; you have his promised
Holy Spirit, comforter.
This Thanksgiving, you may feel
weak, tired, and worn out from living in this weary world of sin, suffering,
and death. Paul cries out: Christ
crucified is your strength! And he strengthens you with a promise that rests
– not on our feelings of joy or contentment, but upon his shoulders on the
cross for you, his word of pardon, healing, and forgiveness.
This Thanksgiving, your savings
account, table, or chairs may be lacking. And yet again, Paul declares: God will supply every need of yours
according to his riches in glory in Christ Jesus. Today Jesus spreads his banqueting
table of forgiveness, life, and salvation is spread before you today. Today,
the Lord is near to you in his body and blood for you, bringing you eternal
contentment into our discontented lives. Today, Thanksgiving Day, and every
day, your contentment in Christ Crucified.
And the peace of God, which surpasses all human understanding,
will guard your hearts and your minds in Christ Jesus.
A blessed Thanksgiving to each of
you…
In the Name of the Father and of
the + Son and of the Holy Spirit. Amen.
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