+ Advent Midweek 1 – December 5th,
2012 +
Redeemer Lutheran, HB
The Benedictus: Genesis
15:1-21; 1 Chronicles 29:10-19; Luke 1:67-80
In the Name of + Jesus. Amen.
Maybe you’re like me
and you remember sitting in English class, fighting the after lunch head nods,
eyes glazed over, thinking to yourself: “Please, no more sentence diagrams. Is
it recess time yet?”
Sorry to burst your
inner-junior-high bubble. But your English teacher was right: grammar saves
lives. One little comma is all that separates a kind
dinner invitation to grandma from outright cannibalism. “It’s time to eat,
Grandma. It’s time to eat grandma.”
That’s absurd.
Perhaps, but this absurd example expresses an important truth: Words matter.
What you say. How you say it. Definitions. Sentence structure. Punctuation.
Words matter.
God’s oath is his Word.
His Word is life. His life comes to you in Words. Jesus speaks your language: Greek
and Hebrew are translated into myriads of languages; Jesus’ Word spoken over
water. Jesus’ Word spoken in absolution. Jesus’ Word eaten in the Lord’s
Supper. Words matter.
And none more than the
words we hear out of Zechariah’s mouth…for they’re not really Zechariah’s
words, but God’s Word set to music, a canticle or hymn. Zechariah’s song isn’t some
mindless repetition of religious sounding words, but a faithful interpretation and
exposition of God’s oath and covenant, pointing to Scripture’s greatest Word:
Christ. He who chants prays twice,” St. Augustine once said. A good Lutheran
hymn will do exactly what Zechariah’s song did: proclaim Christ’s deliverance
in the past, present and future.
So this Advent, we’ll be taking a closer look at three canticles in Luke’s gospel – Mary’s Magnificat, Simeon’s Nunc Dimittis and tonight, the song of Zechariah , the Benedictus. The title is Latin for “blessed.” Blessed be the Lord, the God of Israel, Zechariah chants.
What does it mean to
bless the Lord? It’s not like he needs a pat on the back, “Why thank you, I am
pretty awesome, aren’t I?”
When we say “bless the
we Lord” we confess with Zechariah that it’s the Lord who gives and bestows all
blessing…and here’s how he did it. Blessing the Lord is less about our work for
him and more about his work for us.
Zechariah sings the
grammar of salvation. Remember, words and grammar matter. So listen to the verbs
again…Blessed be the Lord, the God of
Israel, for he has visited and redeemed his people and he has raised up a horn
of salvation for us in the house of his servant David.
Visited. Redeemed.
Raised up.
Visited and redeemed.
You were a slave to sin; in bondage to death. Held in Satan’s captivity. But Christ
has paid your ransom. Died your death. Crushed Satan. Death and the devil have
no more power over you. You are redeemed. Delivered. Released. Free to serve
God without fear.
Visited. Redeemed.
Raised up. A horn is power, deliverance, victory. The infinite power of God gift-wrapped
for you in the humble flesh of the infant growing in Mary’s womb. The infinite
power of God, raised up and hidden in the suffering of the cross. God’s mighty deliverance
wrapped in naked shame as your victory is sealed with blood.
This is the language
of Christ’s love, the punctuation of salvation. Visited. Redeemed. Raised up – all
for you. Period.
By the way, this is an
excellent tool for reading and hearing sermons. What verbs is the pastor using?
Is it about improving your behavior or self esteem; do they glorify and exalt
your moral fortitude and old Adam’s favorite topic: yourself? Or do the verbs
proclaim Christ’s death and resurrection? Delivered. Saved. Shown mercy.
Redeemed. Is Jesus the one running the verbs or are you? Is Christ’s work the
action of the sentence or is it yours?
These verbs point us
to the very heart of Zechariah’s song and to the heart of God himself: God remembers his holy covenant, the oath he
swore to our father Abraham.
In the OT, covenant making
was a bloody mess. Blood at circumcision. Blood in sacrifice. Blood over the
doorposts. Blood on the people. All of YHWH’s covenants in the OT – for Abraham,
Noah, David, Jeremiah and Israel – flow downstream. To the Blood on the cross.
Blood in a cup of blessing.
From the cross to the chalice, Jesus’ blood makes a new, everlasting
covenant with you. Even the pages of Scripture are covered in red ink – not typos
– but with Christ’s blood, shed for you.
This is why
Zechariah’s song is such a good hymn. The focus isn’t on us - like a lot of so-called
Christian music out there. Zechariah’s verbs exalt Christ and his greatest work
for you. How He Visited. Redeemed. Raised you up up. How He remembers his holy covenant
with you.
Yes, Zechariah sang of
your salvation too: “that we, being
delivered from the fear of our enemies.” You are an heir of this YHWH’s
oath sworn to Abraham. Not by Abraham’s blood or by his works, but by the blood
of Christ and his righteousness that covers you.
But here’s the strange
thing about most of the verbs in Zechariah’s song. He used the past tense: Visited.
Redeemed. Raised up. Seems odd doesn’t it? Why is that? God’s Word is action. “Let there be light.” “Arise,
your sins are forgiven.” When God says it, it's done.
“By these words Zechariah was telling, by way
of prophecy, as if it had already come to pass. What he had seen in the Spirit
had begun and would soon come to pass” (Bede). Zechariah was so sure that God would keep his
promises that he speaks as if the events had already happened. And why not? He
had God’s Word on it, God’s oath. He sang of the triumph of the Messiah even
while He was still growing in Mary’s womb.
So, tonight we sing
with Zechariah in righteous, joyous confidence, in the past tense, knowing that
God promises have already been accomplished. And thankfully, there’s no
copyright or iTunes licensing on Zechariah’s song. We boldly join Zechariah’s
choir. For the Lord has visited and redeemed and raised up a horn of salvation
for Zechariah and for you.
And He opens your lips
that your mouth might declare his praises –to friends, family and neighbors, to
a community that needs to hear Christ’s grammar of salvation. You, dear
children are also prophets of the most high, to go before him to prepare his
way and He will guide your feet and your lips in the way of his crucified and
risen peace.
For in this song,
whose spirit-filled lyrics prepared the way for John the Baptizer, Christ
prepares you for His coming. His Advent in Bethlehem. His Advent on the cross
and from the grave. His Advent in glory and His Advent among us in the Lord’s
Supper. Here you are visited. Redeemed. Raised up.
A blessed Advent to you all…
In the Name of + Jesus. Amen.
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