Monday, June 15, 2026

Sermon for Pentecost 3: "Sheep Need A Shepherd"

 + 3rd Sunday of Pentecost – June 14th, 2026 +

Series A: Exodus 19:2-8; Romans 5:6-15; Matthew 9:35-10:8

Beautiful Savior Lutheran Church

Milton, WA

 

How COVID-19 Revealed 'Sheep Without a Shepherd'

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

There’s a danger they don’t warn you about when you go to the Puyallup Fair. And I don’t mean eating too many fair scones or horking down one too many elephant ears before riding the tilt-a-whirl. 

 

What I mean is … we go the fair and see the baby goats, the piglets, and especially the little lambs and sheeps and think…aww, how adorable. They’re so cute. Cuddly. Let’s bring a few home.

 

And those little sheeps certainly are cute and cuddly. But that’s not all they are. Left on their own sheep do sheep things. Jump fences. Break fences. Wander off into holes. Get stuck in the same hole again and again. Sheep are prone to wander. Sometimes rather dumb. Often full of dingleberries. Smelly. Stubborn. And downright helpless.

 

It doesn’t take a seasoned farmer to tell you that sheep need a shepherd.

 

And this is precisely why Jesus comes – not to help those who will help themselves. But to help the helpless. To seek, search out, and save the lost. To eat and drink with sinners and tax collectors and forgive them. To travel the Judean countryside, in villages and cities, over hill and dale, preaching the gospel not to for the healthy, but the sick. Not to the whole and the holy, but to the broken and the unclean. To the lost sheep of the house of Israel. For lost sheep from the fields of the gentiles. For you and me.

 

When he saw the crowds, he had compassion for them, because they were harassed and helpless, like sheep without a shepherd.

 

When Jesus looks over the crowds he’s also looking out over the fields of Scripture.

 

He saw Moses, near the end of his life, and appointed Joshua to shepherd his people out of the wilderness and into the promised land. 

 

He saw the days of the Judges where everyone tried to be their own shepherd and do what was right in their own eyes.

 

He saw David taken from the fields and flocks to shepherd Israel, only to crash and burn in lust and murder and the death of his firstborn.

 

He saw the days of the divided kingdom, where wicked kings like Ahab led his sheep astray to feed on idols who fed, instead, on their souls, and Israel was scattered on the mountain sides.

 

He saw the days of the shepherd prophets of Ezekiel and Zechariah, who witnessed God’s holy flock of Israel fleeced by false teachers, food for demons, and lost in their own idolatry. Afflicted for a lack of a shepherd.

 

 

He sees us as well. Left on our own we are sheep that have gone astray. We wander into weeds and wickedness. We drink from poisonous wells of desire. We herd around our favorite idols. We smell of sin. We’re stubborn. Lost. And downright helpless. We need a shepherd.

 

Sometimes when you need a job done right you have to do it yourself. So that’s what God does. Because what we need only he can do. Sheep can’t rescue themselves. Feed themselves. Lead or live by themselves. Sheep need a Shepherd.

 

So God becomes the Shepherd all the shepherds of old have pointed to. He is Moses but greater for his mountain thunders not with the Law but with liberation and forgiveness. He is Joshua but greater for his promised land is not in Canaan, but a new creation.

He is the Judges of Israel but greater for does what is right in the Father’s eyes by going to the cross to deliver you.

He is David but greater for his kingdom is an everlasting kingdom built on his death and resurrection.

He is the Shepherd-King long foretold who comes to deliver, rescue, redeem, to seek and to save the lost. 

 

So it’s no accident that when God comes down as our Shepherd he does it in the most unimaginable, unexpected way of all: 

 

From you, O Bethlehem, in the land of Judah, are by no means keast amon the rulers of Judah, for from you shall come a ruler who will shepherd my people Israel.

 

He becomes the little. The lowly. The last. The helpless, yet holy infant. Jesus becomes the friend of sinners. The Shepherd whose hands heal, whose words give life, whose life is laid down, not for the sheep without blemish – there’s only one and he’s the one – but for you and me.

 

For while we were still sinners – stinking, stubborn, stuck in our own sheepish way, sinners – at the right time, Christ died for the ungodly. For you. For me. Our Good Shepherd shows his love for us in that while we were still sinners, Christ died for is. 

 

We, God’s sheep, have a Shepherd. The Good Shepherd. The Gracious Shepherd. 

This is the gospel of the Kingdom of our Shepherd King: Here is rescue for you who were lost.

Here is outrageous forgiveness for undeserving sinners.

Here is healing for the sick. Resurrection from the dead. Grace and mercy for the unlovable and undeserving. Here is the Shepherd who seeks, gathers, and tends his sheep by laying down his life for you.

 

This shepherd speaks and you hear his voice.

This is shepherd who’s goodness and mercy hound you all the days of your life.

The shepherd who washes you clean in the holy pools of baptism.

The shepherd who opens up the pasture of his word for you to feast on his promises

The shepherd who prepares a table of his body and blood to feed you his flock

The shepherd forgives, absolves, raises you from the dead, throws you on his shoulder, and rejoicing, carries you home to his sheepfold.

 

This same Shepherd, also places you, not into a flock of one, that’s nonsensical. But into a church. A family. A flock. He sends the Holy Spirit, his divine sheep-dog, to call, gather, enlighten, and holy you in all of his Shepherding grace and goodness.

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

Monday, June 1, 2026

Sermon for Pentecost: "Water and Spirit"

 + Pentecost – May 24th, 2026 +

Series C: Numbers 11:24-30; Acts 2:1-21; John 7:37-39

Beautiful Savior Lutheran Church

Milton, WA

 

The Pentecost Window, All Saints, Penarth — Ryan Stained Glass

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

Jesus and his disciples were in Jerusalem for the Feast. Not of Pentecost – not yet. The Feast of Booths. A week-long feast looking back upon Israel’s wilderness wandering. And looking forward to the temple restored and the new creation. The whole event is soaking in God’s promises, saturated with the story of salvation.

 

Every morning during the priests led a procession – a holy water brigade – down to the pool of Siloam. Gilded crocks of water filled up to brim. The holy parade made its pilgrimage to the temple. Water splashing. Mirth and joy filled the air. Isaiah’s words rang out:

 

With joy will you draw water from the wells of salvation.

 

Around the altar three times. And finally, poured out upon the altar. Remember the headwaters of Eden. Remember the waters poured out of the rock. Remember the promise of water out of the new temple. 

 

Then on the last day of the Feast, the Great Day, the 8th day if you count from 1st to the 7th day, the parade surrounded the altar seven times in a perfect crescendo of praise. Waving myrtle, willow, and palm fronds set the scene. Creation clapping her hands at the coming rescue by her Creator and Lord.

 

At this Feast. On this day. In his temple. Jesus steps forth and proclaims: “If anyone thirsts, let him come to me and drink. 38 Whoever believes in me, as[f] the Scripture has said, ‘Out of his heart will flow rivers of living water.’” 

 

Come to me and drink, our Lord says. “I AM the door, the gate to paradise restored. I AM the rock in the wilderness, gushing forth with new and living water for you. I AM the new and greater temple. The priest, the sacrifice, and the holy of holies all rolled into one, and out of my side flows life-giving water for you.” 

 

Jesus’ promises flow downstream from his crucifixion and resurrection to you. From his promise declared at the Feast of Booths to his promise fulfilled at the Feast of Pentecost.

 

Now this he said about the Spirit, whom those who believed in him were to receive, for as yet the Spirit had not been given, because Jesus was not yet glorified.

 

The living water of the Holy Spirit will come. But first the flood of fire and blood and wrath falls upon Jesus on the cross. For the Spirit to be poured out to give life you, Jesus’ blood and life must first be poured out unto death for you. The Holy Spirit always given through the cross. Where there’s Jesus crucified, there’s his life-giving Spirit. Where his life-giving Spirit is, there’s his cross. 

 

Every river has a source, a spring, a headwaters. So it is with the great stream of salvation. Jesus crucified and risen is the source; his holy body poured out and his life laid down on the cross is the headwaters of the Holy Spirit being sent to you. Our whole life is lived downstream from the cross. Birth and new birth. Life and callings in life. Death and resurrection. 

It all goes back to the source, Jesus. He sends the Holy Spirit to bring you back upstream to Jesus the fountainhead of life and faith. Jesus pours out his life to pour out his Spirit upon us who pours out upon us the life-giving waters of Jesus’ death and resurrection.

 

And it must be this way. Jesus must pour out the Holy Spirit. Jesus gives us to drink of his living water. Our souls are parched. Thirsty. Dead and brackish. A wasteland without a drop of water. 

 

We cannot draw water from our own well for there’s no living water there to draw from, only a cesspool and a swamp, fetid waters of unfaithfulness and idols floating everywhere. 

 

In Genesis the Lord placed his bow in the sky and promised never again to pour out a flood upon the earth in divine judgment, wrath, and destruction. Here in John 7, Jesus promises something even greater, to flood the whole earth with the water of life -a flood of pardon and peace and deliverance.

 

If anyone thirsts, let him come to me and drink.

 

What is this water? Is it the Holy Spirit Jesus pours out? Yes.

Is it His life-giving dying and rising? Yes

Is it the new birth by water and word and the Spirit? Yes.

Is it the life-giving waters where water and Spirit, and Jesus’ death and resurrection are poured out upon you? Yes.

 

It all flows downstream from Feast of Booths to Feast of Pentecost. From the Jesus crucified and risen to his holy house and holy gifts.

 

The living water you need, Jesus sends. He pours out his life. He pours out his Holy Spirit. He pours out his body and blood for you. 

He draws water from the wells of salvation which goes deeper than the grave and washes away every sin. Three times he pours out his name and water upon you. 

 

On the 6th day Jesus is crucified for you. On the 7th day he rested in the tomb for you. And on the 8th day he rose again, opening paradise for you.

 

And he who poured out his life for you, pours out his water and Spirit and promise upon you. 

The same Spirit who hovered over creation’s watery abyss, now makes you a new creation. 

The same Spirit who descended on Jesus in the Jordan, comes swooping down into the water to fill your heart with faith, your mouth with praise, and make you his holy temple.

The same Spirit that blows with the breath of Jesus crucified and risen gives you new birth from above by water and word.

 

And this is the same Spirit who began a good work in you on the day of your Baptism and will bring it to completion on the day of our Lord Jesus. 

 

And until that day, this well of salvation, this pool of Jesus’ promise, his life giving, living water never dries up, never runs out; His grace and goodness are ever-flowing downstream from his cross to you.

 

A blessed Feast of Pentecost to each of you…

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

 

 

Sermon for Trinity Sunday: "The Triune Name"

+ Trinity Sunday – May 31st, 2026 +

Series A: Genesis 1-2:4; Acts 2:14, 22-e36; Matthew 28:16-20

Beautiful Savior Lutheran Church

Milton, WA

 


Holy Trinity stained-glass window by Ignatius Schott


In the Name of the Father and of the + Son and of the Holy Spirit. Amen.

 

There’s a beautiful moment in Disney’s Toy Story when the toys are given a boy's name upon their feet. The boy takes a sharpie and inscribes his name upon each of them, carefully, personally. You see, like most young boys, Andy loves his toys, so much in fact, that he writes his name on the foot of each one. To be one of Andy’s toys, to have his name written upon their foot, means they are loved, they are treated more like family than toys; and above all, they are Andy’s own prized possession, they belong to Andy and no one else. 

 

Although it can be difficult to imagine the mystery of the Holy Trinity on this Trinity Sunday, this gives us a picture. A glimpse. 

 

It’s all in the name. No, not Andy’s name. Not a fictional name of a cartoon created by man, but the true name above all names of the Creator of man. The Name who names everything and everyone. Who redeems. Who hallows. Who rescues and saves and names.

 

The Name: God the Father, God the Son, and God the Holy Spirit. We worship the Trinity in unity and the unity in Trinity, neither confusing the persons, nor dividing the substance, as we confess in the creed.

 

So the Father is Lord, the Son is Lord, the Holy Spirit is Lord;

And yet there are not three Lords, but one Lord.

 

There is many a great mystery here to be sure. But there is also a depth of grace just as unfathomable. For by God’s grace, His name is also yours. For he has placed his name upon you.

 

With his word - the same word with which he spoke creation into being - and water - the same waters he called forth into their places, he places his holy name upon you. 

 

This is what our Lord promises in Matthew 28, to his disciples, to his church, to you:

 

 “All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe (to guard, cherish, treasure, hold fast to) all that I have commanded you. 

 

With something far more permanent than a black sharpie, our Lord inscribes his holy name upon you. 

 

For unlike all other so-called gods, the one, true God: Father, Son, and Holy Spirit, loves you. And not because we are particularly lovable. No, anything loveable in us or about us comes from him. The Holy Trinity loves us because that is who he is.

 

And he loves us in a particular way. The Father sends his Son. The Son lays down his life. Dies. Rises. Ascends. And the Holy Spirit proceeds from the Father and the Son to bring us back through the Son to the Father.

 

Behold what manner of love the Trinity has given unto us, that we are called children of God. washed. Cleansed. Hallowed. Rescued. Saved. Forgiven. And given a new name.

 

God makes us more than creatures. He calls us his children. Members of the family of God. You belong to God: Father, Son, Holy Spirit. You are his prized people. You belong to him and to no one else. God writes his name – not on your foot – but upon your forehead and heart with the blood of his cross to mark you as one redeemed by Christ crucified. You are God’s own chosen people; you belong to him and no one else.

 

I baptize you in the Name of the Father and of the Son and of the Holy Spirit.

 

Baptize and teach.

 

These are the gifts Jesus gives his church. Baptize in Jesus’ name and teach Jesus’ Word. Receive Jesus’ baptism washed over you. Hear Jesus’ absolution declared to you. Take, eat and drink, Jesus’ body and blood given and shed for you. Everything else we say or do in this place exists to serve, support, and deliver God’s gifts.

 

Today, Jesus gathers us to receive his gifts in the Name of the Father and of the Son and of the Holy Spirit. This Name by which we enter God’s family is the Name by which we enter his house. We’re called to read, mark, learn, and inwardly digest the prophetic and apostolic Scriptures as his inspired Word, to confess the doctrine of the Scriptures summarized in the Small Catechism, to receive the Lord’s Supper faithfully, and to suffer all even death rather than fall away from Christ’s church.

 

To do this faithfully means to confess that we have all been unfaithful. To believe that I cannot by my own reason or strength believe, but only by the Holy Spirit. As we heard our catechumens confess a few weeks ago…I do, by the grace of God!

 

Like the disciples, the first catechumens, we live in a world full of doubts, fears, and anxieties. There will be days when we do not live up to the name that we confess today. 

 

For days when darkness surrounds. When sin overwhelms. When guilt, shame, and sadness would silence our praise, that is why there is a Trinity Sunday. To remind us again and again, that there will never be a day that Jesus forsakes us. That the love of Christ crucified is with you always. 

And that the Holy Trinity who reveals his name to you.

Who places his name upon you in those holy waters of Baptism

Will also keep you in his name

Now and forever.


A blessed Trinity Sunday to each of you.

 

In the Name of the Father and of the + Son and of the Holy Spirit. Amen.